Al-Hadid 57:28-29

Al-Hadid 57:28-29



57:28
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَءَامِنُواْ بِرَسُولِهِۦ يُؤۡتِكُمۡ كِفۡلَيۡنِ مِن رَّحۡمَتِهِۦ وَيَجۡعَل لَّكُمۡ نُورًا تَمۡشُونَ بِهِۦ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.


57:29
لِّئَلَّا يَعۡلَمَ أَهۡلُ ٱلۡكِتَٰبِ أَلَّا يَقۡدِرُونَ عَلَىٰ شَىۡءٍ مِّن فَضۡلِ ٱللَّهِۙ وَأَنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ
[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh and that [all] bounty is in the hand of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.




English – Tafsir ibn kathir



Al-Hadid 57:28

The Believers of the People of the Scriptures will earn Double their Rewards

Allah says,

يَا أَيُّهَا الَّذِينَ امَنُوا اتَّقُوا اللَّهَ وَامِنُوا بِرَسُولِهِ

Earlier we mentioned a Hadith that An-Nasa’i collected from Ibn Abbas that this Ayah is about the People of the Scriptures who believe in Islam, and that they will earn double their reward if they do so. There is an Ayah in Surat Al-Qasas to support this meaning. Also, there is a Hadith from Ash-Sha`bi from Abu Burdah from his father from Abu Musa Al-Ash`ari that the Messenger of Allah said,

ثَلَثَةٌ يُوْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ

–
رَجُلٌ مِنْ أَهْلِ الْكِتَابِ امَنَ بِنَبِيِّهِ وَامَنَ بِي فَلَهُ أَجْرَانِ


–
وَعَبْدٌ مَمْلُوكٌ أَدَّى حَقَّ اللهِ وَحَقَّ مَوَالِيهِ فَلَهُ أَجْرَانِ


–
وَرَجُلٌ أَدَّبَ أَمَتَهُ فَأَحْسَنَ تَأْدِيبَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَان


Three will get their reward twice.

– A believer from the People of the Scriptures who has been a true believer in his Prophet and then believes in me, will get a double reward.

– A slave who fulfills Allah’s rights and obligations as well as the duties of his master, will get a double reward.

– A person who has a slave-girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her, will get a double reward.

This Hadith is recorded in the Two Sahihs.

Ad-Dahhak, Utbah bin Abi Hakim and others agreed with Ibn Abbas in this, and Ibn Jarir preferred it.

Allah the Exalted said in another Ayah,

يِـأَيُّهَا الَّذِينَ ءَامَنُواْ إَن تَتَّقُواْ اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّيَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

O you who believe! If you have Taqwa of Allah, He will grant you a criterion, and will expiate for you your sins, and forgive you; and Allah is Owner of the great bounty. (8:29)

Sa`id bin Abdul-`Aziz said,

Umar bin Al-Khattab asked a Jewish rabbi, `What is the maximum a reward would be increased for you’

He replied, `A Kifl (portion) which is about three hundred and fifty good merits.’

So `Umar said, `Praise be to Allah who gave us two Kifls.’

Then Sa`id mentioned Allah’s saying:

يُوْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ

He will give you a double portion of His mercy,

Sa`id said, “And the two Kifls on Friday are similar to that.”

This was recorded by Ibn Jarir.

This view has support from the Hadith that Imam Ahmad recorded from Abdullah bin Umar that the Messenger of Allah said,

مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي مِنْ صَلَةِ الصُّبْحِ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ

أَلَا فَعَمِلَتِ الْيَهُودُ ثُمَّ قَالَ

مَنْ يَعْمَلُ لِي مِنْ صَلَةِ الظُّهْرِ إِلَى صَلَةِ الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ

أَلَا فَعَمِلَتِ النَّصَارَى

ثُمَّ قَالَ مَنْ يَعْمَلُ لِي مِنْ صَلَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ

أَلَا فَأَنْتُمُ الَّذِينَ عَمِلْتُمْ

فَغَضِبَ النَّصَارَى وَالْيَهُودُ

وَقَالُوا نَحْنُ أَكْثَرُ عَمَلً وَأَقَلُّ عَطَاءً

قَالَ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ شَيْيًا

قَالُوا لَاا

قَالَ فَإِنَّمَا هُوَ فَضْلِي أُوتِيهِ مَنْ أَشَاء

The parable of you and the Jews and Christians is that of a person who employed some laborers and asked them, “Who will work for me from the Dawn prayer until midday for one Qirat (a special weight of gold) each.”

So, the Jews worked.

The person asked, “Who will do the work for me from the Zuhr prayer to the time of the `Asr prayer for one Qirat each’.’

So, the Christians worked.

Then the person asked, “Who will do the work for me from `Asr prayer until sunset for two Qirat each.”

You are those who did this work.

The Jews and the Christians got angry and said, “We did more work, but got less wages.”

Allah said, “Have I been unjust to you with your reward”

They said, “No.”

So, Allah said, “Then it is My grace which I bestow on whomever I will.”

Al-Bukhari collected this Hadith.

Al-Bukhari recorded that Abu Musa said that the Prophet said,

مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلً يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ مَعْلُومٍ


فَعَمِلُوا إِلَى نِصْفِ النَّهَارِ فَقَالُوا لَا حَاجَةَ لَنَا فِي أَجْرِكَ الَّذِي شَرَطْتَ لَنَا وَمَا عَمِلْنَا بَاطِلٌ


فَقَالَ لَهُمْ لَا تَفْعَلُوا أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ وَخُذُوا أَجْرَكُمْ كَامِلً


فَأَبَوا وَتَرَكُوا وَاسْتَأْجَرَ اخَرِينَ بَعْدَهُمْ فَقَالَ أَكْمِلُوا بَقِيَّةَ يَوْمِكُمْ وَلَكُمُ الَّذِي شَرَطْتُ لَهُمْ مِنَ الاْأَجْرِ


فَعَمِلُوا حَتْى إِذَا كَانَ حِينَ صَلَّوُا الْعَصْرَ قَالُوا مَا عَمِلْنَا بَاطِلٌ وَلَكَ الاَْجْرُ الَّذِي جَعَلْتَ لَنَا فِيهِ


فَقَالَ أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ فَإِنَّمَا بَقِيَ مِنَ النَّهَارِ شَيْءٌ يَسِيرٌ


فَأَبَوا فَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ فَعَمِلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ حَتْى غَابَتِ الشَّمْسُ فَاسْتَكْمَلُوا أُجْرَةَ الْفَرِيقَيْنِ كِلَيْهِمَا


فَذلِكَ مَثَلُهُمْ وَمَثَلُ مَا قَبِلُوا مِنْ هذَا النُّور


The parable of the Muslims, Jews and Christians is that of a man who employed laborers to work for him from morning until night for a known wage.

So, they worked until midday and said, `We are not in need of the wages that you promised and our work was in vain.’

So, the man said, `Do not quit now, complete the rest of the work and yours will be the full wage I have fixed for it.’

However, they refused and quit, and he had to hire another batch of workers. He said (to the second batch), `Complete the work for the rest of the day and I will give you the same wage I promised the first batch.’

So, they worked until the time of the `Asr prayer and said, `Whatever we have done is in vain and we forfeit the wages you promised us.’

He said to them, `Complete your day’s work, for only a small part of the day remains.’

However, they refused, and he employed another batch to work for the rest of the day, and they worked until sunset and received the wages of the two former batches.

This is an example of them (i.e., the Jews and Christians) and of those who accepted this light (i.e., Islam).

Al-Bukhari was alone in recording it.

Allah the Exalted said;

وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ

وَاللَّهُ غَفُورٌ رَّحِيمٌ

and He will give you a light by which you shall walk (straight). And He will forgive you. And Allah is Oft-Forgiving, Most Merciful.




Al-Hadid 57:29

Allah the Exalted said

لِيَلَّ يَعْلَمَ أَهْلُ الْكِتَابِ أَلاَّ يَقْدِرُونَ عَلَى شَيْءٍ مِّن فَضْلِ اللَّهِ

So that the People of the Scriptures may know that they have no power whatsoever over the grace of Allah,

meaning, so that they become sure that they cannot prevent what Allah gives, or give what Allah prevents,

وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُوْتِيهِ مَن يَشَاء

وَاللَّهُ ذُو الْفَضْلِ الْعَظِيم

and that (His) grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of great bounty.

This is the end of the Tafsir of Surah Al-Hadid, all praise is due to Allah, and all favors come from Him.

English – Footnote (Hilali)

a) Narrated Abu Burdah’s father: Allah’s Messenger (ﷺ) said, “Any man who has a slave-girl whom he educates properly, teaches good manners, manumits and marries her will get a double reward. And if any man of the people of the Scriptures (Jews and Christians) believes in his own Prophet and then believes in me (Muhammad (ﷺ) ) too, he will (also) get a double reward. And any slave who fulfils his duty to his master and to his Lord (Allah) will (also) get a double reward.”

[Sahih Al-Bukhari, 7/5083 (O.P.20)]

b) It is obligatory to have belief in the Messengership of the Prophet (Muhammad (ﷺ) ).

Narrated Abu Hurairah [radhi-yAllahu ‘anhu]: Allah’s Messenger (ﷺ) said, “By Him (Allah) in Whose Hand Muhammad’s soul is, there is none from amongst the Jews and the Christians (of these present nations) who hears about me and then dies without believing in the Message with which I have been sent (i.e. Islamic Monotheism), but he will be from the dwellers of the (Hell) Fire.” [Sahih Muslim, the Book of Faith, Vol.1, Hadith No. 153 (S.S.M. 20)] See also (V.3:85) and (V.3:116).





Al-Hadid 57:28-29
Arabic [5103] – Tafsir Ibn Kathir

قَدْ تَقَدَّمَ فِي رِوَايَةِ النَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ حَمَلَ هَذِهِ الْآيَةَ عَلَى مُؤْمِنِي أَهْلِ الْكِتَابِ، وَأَنَّهُمْ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ كَمَا فِي الْآيَةِ الَّتِي فِي الْقَصَصِ [[عند تفسير الآية: ٥٤.]] وَكَمَا فِي حَدِيثِ الشَّعْبِيِّ عَنْ أَبِي بُرْدَة، عن أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: ” ثَلَاثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِي فَلَهُ أَجْرَانِ، وَعَبْدٌ مَمْلُوكٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَاليه فَلَهُ أَجْرَانِ، وَرَجُلٌ أَدَّبَ أَمَتَهُ فَأَحْسَنَ تَأْدِيبَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَانِ”. أَخْرَجَاهُ فِي الصَّحِيحَيْنِ [[صحيح البخاري برقم (٩٧) وصحيح مسلم برقم (١٥٤) .]]
وَوَافَقَ ابْنَ عَبَّاسٍ عَلَى هَذَا التَّفْسِيرِ الضَّحَّاكُ، وَعُتْبَةُ بْنُ أَبِي حَكِيمٍ، وَغَيْرُهُمَا، وَهُوَ اخْتِيَارُ ابْنِ جَرِيرٍ.
وَقَالَ سَعِيدُ بْنُ جُبَيْرٍ: لَمَّا افْتَخَرَ أهلُ الْكِتَابِ بِأَنَّهُمْ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ أَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ فِي حَقِّ هَذِهِ الْأُمَّةِ: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ﴾ أَيْ: ضِعْفَيْنِ، وَزَادَهُمْ: ﴿وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ﴾ يَعْنِي: هُدًى يُتَبَصَّر بِهِ مِنَ الْعَمَى وَالْجَهَالَةِ، وَيَغْفِرْ لَكُمْ. فَضَّلَهُمْ بِالنُّورِ وَالْمَغْفِرَةِ. وَرَوَاهُ ابْنُ جَرِيرٍ عَنْهُ.
وَهَذِهِ الْآيَةُ كَقَوْلِهِ تَعَالَى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ﴾ [الْأَنْفَالِ: ٢٩] .
وَقَالَ سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ: سَأَلَ عُمَرُ بْنُ الْخَطَّابِ حَبْرًا مِنْ أَحْبَارِ يَهُودَ: كَمْ أَفْضَلُ مَا ضُعِّفَتْ [[في م: “ضعف”.]] لَكُمْ حَسَنَةٌ؟ قَالَ: كِفْلٌ ثَلَاثُمِائَةٍ وَخَمْسُونَ [[في م: “وخمسين”.]] حَسَنَةً. قَالَ: فَحَمِدَ اللَّهَ عُمَرُ عَلَى أَنَّهُ أَعْطَانَا كِفْلَيْنِ. [ثُمَّ] [[زيادة من أ.]] ذَكَرَ سَعِيدٌ قَوْلَ اللَّهِ، عَزَّ وَجَلَّ: ﴿يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ﴾ قَالَ سَعِيدٌ: وَالْكِفْلَانِ فِي الْجُمُعَةِ مِثْلُ ذَلِكَ. رَوَاهُ ابْنُ جَرِيرٍ [[تفسير الطبري (٢٧/١٤١) .]]
وَمِمَّا يُؤَيِّدُ هَذَا الْقَوْلَ مَا رَوَاهُ الْإِمَامُ أَحْمَدُ: حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: “مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ عُمَّالًا فَقَالَ: مَنْ يَعْمَلُ لِي مِنْ صَلَاةِ الصُّبْحِ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ؟ أَلَا فَعَمِلَتِ الْيَهُودُ. ثُمَّ قَالَ: مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى صَلَاةِ الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ؟ أَلَا فَعَمِلَتِ النَّصَارَى. ثُمَّ قَالَ مَنْ يَعْمَلُ لِي مِنْ صَلَاةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ؟ أَلَا فَأَنْتُمُ الَّذِي عَمِلْتُمْ. فَغَضِبَتِ النَّصَارَى وَالْيَهُودُ، وَقَالُوا: نَحْنُ أَكْثَرُ عَمَلًا وَأَقَلُّ عَطَاءً. قَالَ: هَلْ ظَلَمْتُكُمْ مَنْ أَجْرِكُمْ شَيْئًا؟ قَالُوا: لَا. قَالَ: فَإِنَّمَا هُوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ” [[المسند (٢/٦) .]]
قَالَ أَحْمَدُ: وَحَدَّثْنَاهُ مُؤَمَّل، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، نَحْوَ حَدِيثِ نَافِعٍ، عَنْهُ [[المسند (٢/١١١) .]]
انْفَرَدَ بِإِخْرَاجِهِ الْبُخَارِيُّ، فَرَوَاهُ عَنْ سُلَيْمَانَ [[في أ: “سليم”.]] بْنِ حرب، عن حماد، [عن أيوب] [[زيادة من صحيح البخاري.]] عن نَافِعٍ، بِهِ [[صحيح البخاري برقم (٢٢٦٨) .]] وَعَنْ قُتَيْبَةَ، عَنِ اللَّيْثِ، عَنْ نَافِعٍ، بِمِثْلِهِ [[صحيح البخاري برقم (٣٤٥٩) .]]
وَقَالَ الْبُخَارِيُّ: حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلَاءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بَريد [[في أ: “يزيد”.]] عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ ﷺ قَالَ: “مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَأْجَرَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلًا يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ مَعْلُومٍ، فَعَمِلُوا إِلَى نِصْفِ النَّهَارِ فَقَالُوا: لَا حَاجَةَ لَنَا فِي أَجْرِكَ الَّذِي شَرَطْتَ لَنَا، وَمَا عَمِلْنَا بَاطِلٌ. فَقَالَ لَهُمْ: لَا تَفْعَلُوا، أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ وَخُذُوا أَجْرَكُمْ كَامِلًا فَأَبَوْا وتَرَكُوا، وَاسْتَأْجَرَ آخَرِينَ بِعْدَهُمْ فَقَالَ: أَكْمِلُوا بَقِيَّةَ يَوْمِكُمْ وَلَكُمُ الَّذِي شَرَطْتُ لَهُمْ مِنَ الْأَجْرِ، فَعَمِلُوا حَتَّى إِذَا كَانَ حِينَ صَلَّوُا الْعَصْرَ قَالُوا: مَا عَمِلْنَا بَاطِلٌ، وَلَكَ الْأَجْرُ الَّذِي جَعَلْتَ لَنَا فِيهِ. فَقَالَ أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ؛ فَإِنَّ مَا بَقِيَ مِنَ النَّهَارِ شَيْءٌ يَسِيرٌ. فَأَبَوْا، فَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ، فَعَمِلُوا بَقِيَّةَ يَوْمِهِمْ حَتَّى غَابَتِ الشَّمْسُ، فَاسْتَكْمَلُوا أَجْرَ الْفَرِيقَيْنِ كِلَيْهِمَا، فَذَلِكَ مَثَلُهُمْ وَمَثَلُ مَا قَبِلُوا مِنْ هَذَا النُّورِ” انْفَرَدَ بِهِ الْبُخَارِيُّ [[صحيح البخاري برقم (٢٢٧١) .]]
وَلِهَذَا قَالَ تَعَالَى: ﴿لِئَلا يَعْلَمَ أَهْلُ الْكِتَابِ أَلا يَقْدِرُونَ عَلَى شَيْءٍ مِنْ فَضْلِ اللَّهِ﴾ أَيْ: لِيَتَحَقَّقُوا أَنَّهُمْ لَا يَقْدِرُونَ عَلَى رَدّ مَا أَعْطَاهُ اللَّهُ، وَلَا [عَلَى] [[زيادة من أ.]] إِعْطَاءِ مَا مَنَعَ اللَّهِ، ﴿وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ﴾
قَالَ ابْنُ جَرِيرٍ: ﴿لِئَلا يَعْلَمَ﴾ أَيْ: لِيَعْلَمَ وَقَدْ ذُكِرَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَرَأَهَا: “لِكَيْ يَعْلَمَ”. وَكَذَا حطَّان [[في م: “حطاب”.]] بْنُ عَبْدِ اللَّهِ، وَسَعِيدُ بْنُ جُبَيْرٍ، قَالَ ابْنُ جَرِيرٍ: لِأَنَّ الْعَرَبَ تَجْعَلُ “لَا” صِلَةً فِي كُلِّ كَلَامٍ دَخَلَ فِي أَوَّلِهِ وَآخِرِهِ جَحْدٌ غَيْرُ مُصَرَّحٍ، فَالسَّابِقُ كَقَوْلِهِ: ﴿مَا مَنَعَكَ أَلا تَسْجُدَ﴾ [الْأَعْرَافِ: ١٢] ، ﴿وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ﴾ [الْأَنْعَامِ: ١٠٩] ، ﴿وَحَرَامٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ﴾ [الأنبياء: ٩٥] .